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Excerpts from the book:
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Geeta presents the picture
of a deep psychological conflict between the conditioned
ego-centric self and the Higher Self which is ultimately
resolved with an alignment with the source of life. It gives
profound insight into the working of human psychology and
makes it very clear that every person creates his own limitations,
problems, whims and fantasies. Most of these whims are the
dictates of his mind and ego. His bondage is the product
of the functioning of 'I'-ness. In general the interpretation
of the whole situation is based on how he selects and processes
his incoming thoughts. When he resorts to the Supremacy
of the Higher Self he goes beyond his limitations and comes
to the realization that he is much more than his mind, body
and ego. He experiences for himself that the notions of
his assumed limitations exist only in the dimensions of
his psychological and physical self. The moment he transcends
his limited boundaries of false identifications a miraculous
transformation takes place instantly which leads him gradually
but effectively out of bondage to a new plateau where there
is freedom from all anxieties and fears. The old emotional
conflicts become less important and slowly seem to fade
away in the mist of past. This is indeed the systematic
conceptualization of the inherent potentials and introduction
to the mysteries of the Higher Self. In Geeta the psychological
approach of Sri Krsna has touched the hearts of millions
and has aroused a genuine love, devotion and respect for
Him.
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Throughout the dialogue Arjuna
is guided step by step through the conditioned intrigues
of mind into the clear and precise understanding of the
Self which opens the doorway to Self-realization, God-realization
and liberation. The entire approach towards various facets
of Arjuna's problems is very natural, psychological, practical
and profound.
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Right in the first chapter when
Arjuna expresses his deep sorrow on the painful memories
of past and his concern about his relatives Sri Krsna, the
knower of human psychology, remains silent. He listens peacefully
the long lecture of escapism from Arjuna. He doesn't show
any sign of appreciation, sympathy or criticism. Sri Krsna
knows when a person is depressed and speaks in confusion
and self-pity he should be allowed to speak, and until he
is ready to listen no comments should be made. Sri Krsna
also knows that a deluded and confused person who is disintegrated,
makes lofty statements according to his point of view which
are generally self-contradictory and irrelevant to the situation
at hand. Arjuna's arguments are hollow, extremely sentimental
and highly emotional. He continues to speak in utter depression
and Sri Krsna listens calmly until Arjuna requests for guidance
and becomes receptive to suggestions. This systematic and
simple approach of Sri Krsna in counseling Arjuna to the
realization of his inborn duty makes the study of the Holy
sermon very rewarding.
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Sri Krsna makes it very clear
to Arjuna that mukti or mok¦a is not only at departure
from the world. Liberation and absolute Bliss can be achieved
in one's present life-time and also in the life hereafter.
Liberation is in living in the awareness of the Divine,
liberation is the acceptance of the self, liberation is
living a life above the dualities such as pleasure and pain,
gain and loss, honor and dishonor, victory and defeat. Liberation
is living in the nature of the Supreme Soul. Moksha or Nirvana
is right here in the middle of Samsara. It is to be in touch
with the centre of our being-saheja avastha, where we are
not compelled by our ego-centric conditioned habits, where
we have no regrets, no expectations, no fear and we can
hold on to our essential nature which is pure, peaceful
and absolute Bliss.
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Foreword :
The
modern age is, no doubt, a scientific age. Science has provided
the modern man all to make his life comfortable, but still
there is a cruel paradox of material plenty without an iota
of mental peace. How can a harmonization be brought about
in this clash of the objective opulence and subjective poverty,
Geeta, the dialogue between Sri Krsna and Arjuna, in the
battle-field of 'Mahabharata' war, provides the answer.In
this small booklet, Mrs. Prabha Duneja, with her erudite
scholarship, and above all, with the kind grace of God Almighty,
has explained the essential message of Bhagawad Geeta in
such a remarkable manner that the laymen as well as learned,
anywhere on this earth, would find her work most enlightening
as well as inspiring.
With blessings,
-M. Gopal Swami Saraswati
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