An inspirational
and instructional guide in understanding the mysteries of Shiva
with devotional hymns from ancient scriptures; this introductory
book answers many questions ----who is Shiva? Why we worship and
meditate on Shiva? What is Shivalinga- Jyotirlingam and Shiva
Abhishekam? Why we celebrate Shivaratri---its meanings and importance.
The explanation of three horizontal lines on Shivalinga, and why
Shiva is addressed as Shambho, Triyambaka, Mahakala, Kaleshwara,
Omkar, Nataraja and Mahadeva.
Size:10 cm x 16 cms
Pages: 62 (soft cover)
Suggested Donation: $2.00 Ordering Instructions
Excerpts from
the book:
v
Worship of and meditation on
Shiva has been one of the most cherished ritual in the religious
traditions of ancient India. Across the country there are
innumerable temples and shrines with the images of Shiva
in the form of Yogiraja-absorbed in deep meditation as well
as the symbolic lingam form which is generally made of black
or white stone-rounded both at the top and bottom to indicate
that it doesn't stand or arise from any-where in space or
time. It has neither a beginning nor an end.
v
Shiva is addressed as Triyambaka-means
having three eyes. Beside the two eyes the third eye is
the eye of higher perception, wisdom and increased intuition-where
the presence of indwelling Self is perceived in the form
of light in meditation. It is also known the eye of contemplation
and concentration. The focal point between the two eyebrows
from where the breath control starts and the meditator goes
into unity with the indwelling Self. This is the most powerful
psychic station in human body known as anjana chakra or
Agyachakra-the command center, where the individual becomes
receptive to guidance and commands of the Higher Self.
v
Shiva abhishekam creates a remarkable
harmony at physical, psychological and spiritual levels
of awareness; while the hands pour the water, the chanting
of hymns guide the mind to remain absorbed in the ecstasy
of Divine love with attention and intention. Slowly and
gradually as the mind becomes involved in the process, the
devotee enters into the ecstatic trance and the grace of
the Lord is revealed in the meditative unity.
v
This is the night of enlightenment
when a person goes into the perceptual experience of divine
light and feels that I am created by the light of the Self,
sustained by the light of the Self, surrounded by the light
of the Self and I am indeed that light of the Self. Tattvamasi.